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Rumors of Wars
/in Pastors BlogRumors of Wars
6 And you will hear of wars and rumors of wars. See that you are not troubled; for all these things must come to pass, but the end is not yet.
Matthew 24:6
As we continue to read through Matthew 24 and the prophecies of the end we come across the telling of wars. What is very interesting with v.6 is that it speaks of ‘hearing’ of wars and ‘rumors’. This might sound perfectly fine with us today but is very strange for ancient times.
We must remember that there were no cars, planes or trains in Jesus’ day. Wars and battles were slow tiresome things. Troops would have to walk on foot for days or weeks to reach the enemy. That is why watchmen were so important. People were needed to see armies and soldiers coming to plan their defenses and get their own troops ready.
It was very obvious when a war was starting. Hundreds of thousands of men wasn’t something you could easily hide. That is why rumors and hearing of wars is so interesting. That is very much a modern thing in warfare. With quick deployment and technology, wars truly can be heard about and rumored without actually seeing anything.
The Cold War is probably the best example of a rumored war. Spying, talking and plans were constantly in the air but nothing ever really developed. The Bible, and Jesus, knew very well what the future would be like.
7 For nation will rise against nation, and kingdom against kingdom. And there will be famines, pestilences, and earthquakes in various places. 8 All these are the beginning of sorrows.
Matthew 24:7-8
But real wars would also appear in the future. In fact there has scarcely been a time, if ever, when there wasn’t a war raging somewhere in the world. With them, famines, pestilences, and earthquakes would also come. All these are common things in our days but v.8 is a reminder that much more still needs to happen before we are truly within the days of the end.
May we all be ready and prepared for those days.
God bless,
Pr. Steven Couto
Not One Stone Upon Another
/in Pastors BlogNot One Stone Upon Another
1 Then Jesus went out and departed from the temple, and His disciples came up to show Him the buildings of the temple.
Matthew 24:1
Matthew 24 is very important to Adventists. It is a chapter in Matthew that is focused on prophecy and the End Times. Before all that however, Jesus talks directly about the temple. Verse 1 is strange because it says that the disciples went to show Jesus the different buildings of the temple. Did they think that Jesus had never seen them before? No. Any good jew would be very acquainted with the temple. What this suggests instead is that the disciples went to show Jesus the temple to gloat about how marvellous Judaism was. They wanted to uplift themselves and their religion to Jesus. What Jesus sees is very different.
2 And Jesus said to them, “Do you not see all these things? Assuredly, I say to you, not one stone shall be left here upon another, that shall not be thrown down.”
Matthew 24:2
While the disciples see the current beauty Jesus sees the soon destruction and ruins of the temple. Their gloating is quickly turned to shock. How could this be? How could God allow the temple to be destroyed yet again?
Unfortunately, the Jews of those days were more preoccupied with the physical buildings, and their own physicalness (their riches, power and prestige) that they never took time to deal with the inside. Daniel had made it very clear that the Jews were on a timeline of grace before Jesus would no longer protect them as he once did. Just as the temple would be destroyed, so would the people and the country.
It’s interesting to note that what Jesus said about ‘not one stone shall be left here upon another’ came very true. When the Romans threw fire to destroy the temple, all the gold that filled the rooms were melted and molded in-between the stones. Because of this, the romans pulled apart the temple, stone by stone, to be able to get all the gold out for themselves.
Jesus could very clearly see the temple’s future just as saw our future which we’ll see in the next few weeks as we read through Matthew 24.
God bless,
Pr. Steven Couto
One Father
/in Pastors BlogOne Father
6 They love the best places at feasts, the best seats in the synagogues, 7 greetings in the marketplaces, and to be called by men, ‘Rabbi, Rabbi.’
Matthew 23:6-7
We usually think of Jesus as a kind, loving soft-spoken man on earth but in chapters like this we can see that he wasn’t just a pushover. He knew when to speak up and say the harsh truths. He saw the sins of the religious leaders, knew that they knew the truths but chose this way of life and so dug his words deep into their hearts.
The Leaders cared more about what they gained from their ministry than what they offered. They didn’t care about the people below them but simply used them as stepping stones to get higher. They loved to be called Rabbi.
8 But you, do not be called ‘Rabbi’; for One is your Teacher, the Christ, and you are all brethren. 9 Do not call anyone on earth your father; for One is your Father, He who is in heaven.
Matthew 23:8-9
Many people get confused by these words. Jesus wasn’t saying that you can’t call your earthly father as father or dad. He was not saying that you can’t call the teacher at school teacher. This was much deeper. The word Rabbi had very strong connections with God. It was a spiritual teacher and father which slowly grew to be an essential part of your salvation. It was never meant to get to this extreme.
Yes, the priests were vital in the ceremonies of the Jews when it came to the temple but they were vital, not in of themselves, but in the task that God had chosen to give to them. Yes you needed the priest to partake of the sacrifice, but not because he was a better human being. The priests themselves had to do the same sacrifices for themselves.
Unfortunately, because of that specialty that God chose to give to the Levites, the leaders let that get to their heads. They began to believe they truly were better and more important. That is what Jesus is against here. That is why he says, ‘you are all brethren’. We are all the same. We are all sinners who fall short of the glory of God and therefore need Jesus and his salvation.
We are all equal in God’s eyes. Let us treat each other in the same way and with the same eyes.
God bless,
Pr. Steven Couto
Not As They Do
/in Pastors BlogNot As They Do
41 Then Jesus spoke to the multitudes and to His disciples, 2 saying: “The scribes and the Pharisees sit in Moses’ seat. 3 Therefore whatever they tell you to observe, that observe and do, but do not do according to their works; for they say, and do not do.
Matthew 23:1-3
Something was wrong with the church. The leaders were in the seat of Moses and taught but did not follow their own words. We must always remember that the church is made of sinful and fallen people. Leaders will make mistakes and anyone who puts their salvation or hope on any man, even a religious leader, is doomed to be disappointed. Our faith must be on Christ alone.
4 For they bind heavy burdens, hard to bear, and lay them on men’s shoulders; but they themselves will not move them with one of their fingers. 5 But all their works they do to be seen by men. They make their phylacteries broad and enlarge the borders of their garments.
Matthew 23:4-5
It’s easy to make laws, traditions and beliefs. It’s easy to tell others how to live. It’s harder to live by those same rules, but know this, you will be judged by the rules and laws you put on others. Even with verses like these, it’s easy to point a finger up to the leaders but don’t forget your own sins. The sinless fallen nature is in all, leaders and not.
Here Jesus points towards a very specific sin, that of doing or working not for the true good but to be seen. Pride is the original sin and one that pervades the world and the church. It can take something good and poison it. It is like taking something precious, like a pearl, and throwing it to the swine. This is especially true now in our world where everything is recorded and selfied. If you won’t do something unless there’s an eye or a camera on you, be very careful. A once perfect angel fell from heaven with the same mind.
God bless,
Pr. Steven Couto
My Lord
/in Pastors BlogMy Lord
41 While the Pharisees were gathered together, Jesus asked them, 42 saying, “What do you think about the Christ? Whose Son is He?”
They said to Him, “The Son of David.”
Matthew 22:41-42
Jesus loved to ask questions. Here he seems to ask a very simple one that every Jew from child to elderly could answer. They give the right answer, the Son of David, but then Jesus puts them in a bind with his second question.
43 He said to them, “How then does David in the Spirit call Him ‘Lord,’ saying: 44 ‘The Lord said to my Lord, “Sit at My right hand, Till I make Your enemies Your footstool” ’?
Matthew 22:43-44
The problem here is again something that every Jew would understand. A father would never can a son or heir Lord. The oldest is the one that should always get that title. Jesus doesn’t even let them get confused but says so himself.
45 If David then calls Him ‘Lord,’ how is He his Son?” 46 And no one was able to answer Him a word, nor from that day on did anyone dare question Him anymore.
Matthew 22:45-46
It’s amazing how simply and yet powerfully Jesus can explain himself. It is His word after all. It was He who was with Israel in the wilderness and past and told the prophets what to say. It’s also amazing how, because of their preconceived ideas about what the Messiah would be, that they could miss such an obvious and powerful statement.
We cannot be like the Jews here. Yes we as Adventists know much of the Bible, especially the prophecies, but let’s not become blind ourselves as to thinking we know it all. The Jews were surprised with the first coming of Jesus and if history teaching us anything, odds are we will be as well.
Let us hold to the Spirit and be guided by him in all things. Let us not be stubborn or stiff-necked that we cannot at least look at possible new ideas.
God bless,
Pr. Steven Couto
The Greatest Commandment
/in Pastors BlogThe Greatest Commandment
34 But when the Pharisees heard that He had silenced the Sadducees, they gathered together. 35 Then one of them, a lawyer, asked Him a question, testing Him, and saying, 36 “Teacher, which is the great commandment in the law?”
Matthew 22:34-36
Leave it up to the Jews to ask what the greatest commandment is. Jews loved laws. The made hundreds if not thousands of them, on top of what God had already given. They believed that it was through the laws that they could achieve perfection and salvation. The answer that Jesus gives changes the direction of what they were asking.
37 Jesus said to him, “‘You shall love the Lord your God with all your heart, with all your soul, and with all your mind.’ 38 This is the first and great commandment. 39 And the second is like it: ‘You shall love your neighbor as yourself.’ 40 On these two commandments hang all the Law and the Prophets.”
Matthew 22:37-40
The first thing to realize is that Jesus wasn’t saying something new. He was actually quoting the bible with his answers. The bible already taught that love is at the center of the law but somehow the Jews failed to grasp or learn this. We as Adventists can do the same today sometimes.
Love is the heart of the law. Loving God, loving your neighbor and loving yourself. These three ideals wrap up the laws of God and in fact give the laws life and power. Without love, the laws are meaningless and powerless.
How do you see the law? Is it a ‘do’ and ‘do not’ for you? Or is there a deeper meaning. Is there love in the laws when you see and follow them? The answer to these questions will change your life forever.
Once you see the laws in the lenses of love, you also find the true heart of God in the laws, you find his character.
If the Jews had only done this, they wouldn’t have missed Jesus as the messiah. They would have seen the same love of God in the laws in Jesus as well.
God bless,
Pr. Steven Couto
Like the Angels
/in Pastors BlogLike the Angels
23 The same day the Sadducees, who say there is no resurrection, came to Him and asked Him, 24 saying: “Teacher, Moses said that if a man dies, having no children, his brother shall marry his wife and raise up offspring for his brother. 25 Now there were with us seven brothers. The first died after he had married, and having no offspring, left his wife to his brother. 26 Likewise the second also, and the third, even to the seventh. 27 Last of all the woman died also. 28 Therefore, in the resurrection, whose wife of the seven will she be? For they all had her.”
Matthew 22:23-28
The Sadducees really knew how to make a question. They told a whole tragic story of a poor woman who had to marry seven brothers who all died and left no kids. All of this was done to try and trap Jesus into saying something that would create problems for him. As always, Jesus had the perfect answer.
29 Jesus answered and said to them, “You are mistaken, not knowing the Scriptures nor the power of God. 30 For in the resurrection they neither marry nor are given in marriage, but are like angels of God in heaven.
Matthew 22:29-30
Jesus says two painful things here at the beginning. You don’t know the scriptures or the power of God. What a thing to say to master religious leaders yet it was true. They were looking at heaven through human eyes. They could not fathom the power or creativity of God. He then says that in the resurrection we will be like the angels. This statement has created many theories and beliefs. Some say that we will be sexless, neither male nor female in heaven but that doesn’t work because God created humans male and female. Others say we simply don’t marry which is very possible but actually misses the point. The key is in saying that we will be like the angels. In truth we know very little about angels. We know there are seraphim and cherubim. We know they can fly, transform and be invisible. We know they live in heaven and can move very quickly but most importantly we know they work for God. In fact the word angel simply means ‘messenger’. An angel only does two thing in the Bible- they work for God and praise God. It is these two points that Jesus was trying to emphasize. We will be like the angels in that, these little earthly things we do here will not be in our minds- but only God will be.
Jesus then uses the Bible to show that when God speaks about his children, he speaks in the present as if they all, Abraham, Isaac and Jacob are still alive. That is because while we’re stuck here in one moment in time, God is in every moment of eternity. He is with them in the past, with us now and with all of us in the future in heaven. God is the God of the living.
God bless,
Pr. Steven Couto